Exhumator Esoterics

Encyclopedia of Spiritual — Book II - Lesson VIII - Glory

Lesson VIII - Glory
Exhumator Esoterics
Exhumator Esoterics


Open Thou mine eyes, О God, that I may know the glory Thou hast prepared for me. 262-89

 [Based on Edgar Cayce readings 262-90 through 262-95]

In the interpretation of Glory, we sometimes let conditions disturb us; therefore, we often get an incorrect understanding of it. GLORY IS OUR ABILITY TO SERVE, which is an opportunity given to us by God. When Glory is considered from the phase that God has chosen us above our fellow humans for some special work, then vainglory may creep in. All are called into service; God is no respecter of persons. Our ability and our service begin with cooperation in being channels through which the glory of the Lord may be manifested in the earth.

Glory, then, in all phases of our experience, as related to Creative Force in manifestation in the earth, is to be studied with conditions that deal with our fellow human beings. Then, if we would fill the place for which we have been called, we would let our glory, our knowledge, our wisdom, be in the Lord; for our glory is only a reflection of the glory of the Creator. It shines on us and through us as we become channels through which blessings may come to others.

The manifestations of God are varied; yet in purpose He is the same yesterday, today, and forever. In our spiritual ideal, purpose, and aim we, too, should be unchangeable. Our activities may be varied, but they should always be expressions of the glory of our spiritual purpose; that is, expressions of our oneness with the Father. "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Such is glory.

Glory of the Mind

"As a man thinketh in his heart, so is he." Unless our mind is stayed in Him, the giver of life and light, we may find ourselves chasing shadows in our search for glory. The mind is ever the builder. With our minds firmly fixed on our Ideal, who always lost sight of Himself, we may find glory in service by using our minds to build within us knowledge and wisdom that will fit us for greater opportunities-not to the glory of self, but to the glory of God. It is indeed a glorious thing to be constantly in the hands of the living God and to know that no matter how difficult the problem is, it will be solved eventually in the right way.

To accomplish this, our ideal must be beyond the purely material things in life. Those things that are of the earth rust and corrupt, but those ideals that are founded in the spirit of life and truth take hold upon the very throne of mercy, peace, and harmony, and build within us an understanding of long-suffering and love of others.

That which is impractical and theoretical is of little value. Oft we have heard that we should not let our good be evilly spoken of. This may occur if we speak one way and live another. Oft we proclaim in our experience that we believe this or that, and then proceed to act differently. Then such activities become stumbling blocks. What is the law? Like attracts like! "Purify thy body, physically. Sanctify thy body, as the laws were given of old, for on the morrow thy God would speak with thee!" (281-13) How do we interpret such a promise? If we believe this, we should do something about it; for it is not what we declare that we have attained, but how willing we are to be used in practical and helpful service for our fellow humans.

Jeroboam made the children of Israel sin when he offered the sandalwoods of the Egyptians. He only aroused passions within himself, when he should have made his offering to the GLORY of the Lord. (See 274-10.) So may we, for self-glory, for the approval of others, offer to our Lord that which may bring our destruction.

When we have put off the glory of self-exaltation and put on the glory of God, conditions, circumstances, environs are no longer stumbling blocks but become stepping-stones in our development.

The earth is a school for those who in the beginning erred through self-indulgence, self-aggrandizement, self-glorification.

It is, indeed, a merciful experience then; even though we find turmoils, strife, antagonism, and disturbing forces in our experience, we have opportunities through which we may be cleansed, and may become channels through which a GLORIFIED Father IN the Son may be manifested in and among humans.

We should take into serious consideration the fact that animosities or hard feelings held against others create in the mental forces of our bodies that which may easily become very destructive influences. Our outlook, and the way we worship that which we hold as our Ideal, have much to do with our physical reactions. Our mind, let us remember, is of our mental, physical, and spiritual bodies, and it can either create or destroy.

If there is built within our mental forces the attitude that there is a hindrance that blocks us in any manner, it gradually becomes a barrier, limiting the efficiency of both our body and mind. In our inner self, in our mind and heart, let us be aware of that given of old: There is set before us good and evil, life and death. (See Deut. 30:19.) We are given the choice. (See 816-3.)